
Raven Scribble

Since we were born,
where else was torn,
your love held us together like glue.
Our rock and guide,
even if we tried,
how could any ever deserve you?
I thank the Lord
for the woman who poured
her heart out for all to view.
Patient and kind,
yet stern of mind,
let none deny you your due.
At Christmas she gives,
though we’re grown and we live
the lives she prepared us to choose.
Yet still, we can see,
beneath every tree,
her gifts are her heart’s gentle clues.
Her table a feast,
from greatest to least,
a banquet of joy and delight.
Her home is the heart
where each day feels like art,
a canvas of warmth she renews.
Thanksgiving, Noel,
and Easter as well,
her house holds the family’s hues.
If God gave the choice,
to shape and give voice
to the perfect mother to be,
I’d need no debate,
for she’d replicate
the template He gave me in thee.
Though human, it’s true,
with flaws like all do,
your love and your care never wavered.
A saint among few,
God’s gift shines through,
a treasure we never have savored.
So this Christmas I pray,
that joy fills your day,
for your worth can no words define.
The greatest of gifts,
your love always lifts,
a blessing from God, by design.
A Historical Overview That Sets the Record Straight
You’ve heard the stories: the Church fought science, banned reason, and believed the Earth was flat. Galileo was “persecuted for truth,” and medieval monks feared falling off the edge of the world. These tales often paint Christianity as an enemy of science—a view known as the “conflict thesis.”
But here’s the truth: historians have debunked this narrative. The supposed war between faith and reason? It’s largely a 19th-century invention. In reality, Christianity didn’t stifle science—it helped build it.
Let’s clear this up: educated medieval Europeans knew the Earth was round. As early as the 7th century, Church scholars accepted the Earth’s spherical shape based on ancient authorities like Aristotle and clear natural observations. Some even calculated Earth’s circumference with impressive accuracy—centuries before Columbus set sail.
That famous story of Columbus “proving” the world wasn’t flat? Total myth. Educated people of his day (including churchmen) already knew the Earth was round. The real debate was about distance—not shape.
Only two obscure Christian writers ever seriously argued for a flat Earth. Meanwhile, major theologians like St. Augustine, St. Thomas Aquinas, and St. Ambrose all affirmed Earth’s roundness. So where did the flat-Earth myth come from? Blame 19th-century authors like Washington Irving and Andrew White, who twisted history to make religion look anti-science.
Far from suppressing curiosity, Christian theology nurtured scientific inquiry. Believing that God created a good and intelligible world encouraged medieval thinkers to study it. After all, if a rational Creator made the universe, then nature should behave according to consistent rules.
This belief led to two key ideas behind modern science:
In fact, Christians believed that since God could have created the universe any way He wanted, the only way to know how it actually works is to observe and experiment. Sound familiar? That’s the scientific method.
Many people assume science moved forward despite religion. But in truth, many of the greatest scientific minds were devout Christians:
These weren’t outliers—they were the norm. Most early scientists were Christians, and their faith inspired their work.
It wasn’t just individual believers. The Church itself was instrumental in science’s rise. During the Middle Ages:
Clergy like Albertus Magnus, teacher of Aquinas, even conducted early experiments. The Vatican funded astronomical research, supported scholars, and helped develop the Gregorian calendar we use today.
And yes, Galileo’s trial happened—but it was more about politics and personality than science. Most Church officials supported science overall and often funded it.
The idea of Christianity and science being enemies is a myth. History tells a different story—one where faith laid the foundation for science to flourish.
Christianity taught that the world was worth studying, that it followed consistent laws, and that truth—whether revealed through Scripture or science—was unified. As many medieval scholars said:
“Truth cannot contradict truth.”
Christianity didn’t fight science. It often fueled it. And recognizing this truth doesn’t just correct a myth—it helps us understand the real roots of the modern scientific world.
When it comes to testing the truth of biblical prophecy, few names are as important—or as mathematically rigorous—as Peter W. Stoner. A respected mathematician and professor of science at Pasadena City College and Westmont College, Stoner was also the chairman of the departments of mathematics and astronomy. His book Science Speaks applies the principles of probability theory to biblical prophecy in a way that is both accessible and scientifically grounded. What sets his work apart is that it was reviewed and verified by the American Scientific Affiliation, a body of qualified scientists who affirmed that his approach to estimating odds was both conservative and statistically sound. But why does this matter? Because if even a handful of prophecies written centuries before Christ were fulfilled with precision, and the odds of that happening by chance are astronomically low, then we’re not just looking at ancient poetry—we’re staring at the mathematical fingerprint of the divine. This is not just a religious question—it’s a logical and evidential problem that demands attention.
The Bible contains over 2,500 prophetic statements, of which about 2,000 have already been fulfilled with remarkable accuracy. The remaining deal with end times and the return of Christ. These prophecies range from specific predictions (like the place of Jesus’ birth) to broader geopolitical forecasts (such as the rise and fall of empires).
Many of these are messianic—over 300 prophecies relate directly to the life, death, and resurrection of Jesus Christ.
Let’s consider just 10 specific prophecies about Jesus:
These were written hundreds of years before Jesus’ birth, yet every one was fulfilled in the New Testament accounts.
According to mathematician Peter Stoner, the probability of just eight of these being fulfilled by one man is:
1 in 10^17 (that’s a 1 followed by 17 zeros)
To visualize: Imagine covering the entire state of Texas two feet deep in silver dollars. Mark one of them with an X. Now blindfold someone and let them wander across Texas. The odds they pick the marked coin on the first try? Same as one man fulfilling just eight of the Messianic prophecies.
When Stoner increased it to 48 prophecies, the odds became:
1 in 10^157 —a number beyond the total number of atoms in the known universe.
These aren’t faith-based guesses. These are statistical improbabilities calculated using conservative estimates and laws of probability.
Fulfilled prophecy isn’t just poetic. It’s empirical evidence that the Bible:
Fulfilled prophecy is one of the strongest rational foundations for Christian belief. It transforms the Bible from a spiritual book into a historical and mathematical marvel—a document that has stood the test of time, scrutiny, and science.
Stoner selected specific, well-documented Old Testament prophecies that:
For example, let’s examine the prophecy:
“The Messiah will be born in Bethlehem.”
(Prophecy: Micah 5:2, Fulfillment: Matthew 2:1)
Stoner gathered data (historical population, demographics, geography, etc.) to assign conservative probability estimates for each prophecy. These were reviewed by experts from the American Scientific Affiliation to ensure they were reasonable and not biased in favor of Christianity.
Here’s how he assigned values:
Prophecy | Assigned Probability | Rationale |
---|---|---|
Born in Bethlehem | 1 in 280,000 | Bethlehem’s estimated population vs. the total Jewish population |
Entering Jerusalem on a donkey | 1 in 100 | Most people would walk or ride horses, not donkeys, for important arrivals |
Betrayed by a friend | 1 in 1,000 | A relatively rare event, especially with 30 silver pieces |
Crucified with criminals | 1 in 1,000 | Execution methods varied; crucifixion was rare and grouping was inconsistent |
Pierced in hands and feet | 1 in 1,000 | Describes crucifixion before it was invented by Persians/Romans |
Silent before accusers | 1 in 1,000 | Most people defend themselves when falsely accused |
Buried in a rich man’s tomb | 1 in 1,000 | Criminals usually dumped in mass graves |
Sold for 30 pieces of silver | 1 in 1,000 | Specific amount and context is rare |
Now, to find the odds of one person fulfilling all 8 prophecies, we multiply the probabilities:
1/280,000 × 1/100 × 1/1,000 × 1/1,000 × 1/1,000 × 1/1,000 × 1/1,000 × 1/1,000
= 1 in 10^17 (or 1 in 100,000,000,000,000,000)
This is how Stoner arrived at the 1 in 10^17 figure for just 8 prophecies.
We multiply the probabilities because each fulfilled prophecy is an independent event. For example:
This is a standard method in statistics and probability theory.
Let’s say we go from 8 prophecies to 48. Since the probabilities continue to be multiplied, the number explodes exponentially:
Stoner took a conservative approach:
Here’s a simplified analogy:
Imagine you write 8 oddly specific predictions on ping-pong balls and throw them into separate oceans around the world.
Now imagine one person dives into each ocean once, randomly, and pulls up the right ball 8 times in a row.
That’s the kind of improbability we’re talking about. Statistically impossible unless someone rigged the outcome—or in our case, orchestrated it on purpose.
Let’s assume each prophecy is more likely than Peter Stoner originally estimated. We’ll round down each probability estimate to favor natural occurrence and reduce perceived “miraculousness.” Here’s our revised list:
Prophecy | Conservative Probability Estimate |
---|---|
Born in Bethlehem | 1 in 100,000 (vs. 280,000) |
Preceded by a messenger (John the Baptist) | 1 in 20 (vs. 1 in 100) |
Enters Jerusalem on a donkey | 1 in 50 (vs. 1 in 100) |
Betrayed by a friend | 1 in 100 (vs. 1 in 1,000) |
Betrayed for 30 pieces of silver | 1 in 200 (vs. 1 in 1,000) |
Money used to buy potter’s field | 1 in 100 (vs. 1 in 1,000) |
Silent before accusers | 1 in 50 (vs. 1 in 1,000) |
Buried in a rich man’s tomb | 1 in 100 (vs. 1 in 1,000) |
Now multiply the probabilities:
1/100,000
× 1/20
× 1/50
× 1/100
× 1/200
× 1/100
× 1/50
× 1/100
Let’s simplify and multiply it out:
1 / (100,000 × 20 × 50 × 100 × 200 × 100 × 50 × 100)
= 1 / (100,000 × 2×10^8)
= 1 / (1 × 10^18)
🔥 1 in 1,000,000,000,000,000,000 (10^18)
Even with the odds severely rounded down in favor of chance, we still get a 1 in a quintillion probability of one man fulfilling just 8 specific prophecies by coincidence.
Just for comparison—if every prophecy was 1 in 10, and you picked 8 of them:
1/10^8 = 1 in 100,000,000
That’s still less likely than winning the Powerball jackpot… twice.
Even if you try to make the odds more favorable, the probability of one person fulfilling 8–10 specific, ancient prophecies is still astronomically unlikely—unless someone intended it to happen.
You’ve probably heard it dressed up as “science,” “reason,” or “the only way to think in the modern age.” But beneath the lab coat lies a worldview with its own untested assumptions, miraculous leaps of faith, and sacred doctrines — just without the stained glass.
So, for fun (and maybe a little truth), here’s a tongue-in-cheek brochure exploring the religion of Naturalism — the belief system that says everything came from nothing, you’re just a meat computer, and morals are optional.
👇 Enjoy. Question. And laugh a little.
https://docs.google.com/document/d/1kszEQiosYx72esq38DU5KqKos5-nNRuQ4KlkcPa5NkU/edit?usp=sharing
In an era where the Christian worldview is often challenged by secular perspectives, it’s crucial to examine the evidence that supports the biblical narrative. From the origins of the universe to the intricacies of life, and the fossil record, the data aligns remarkably well with the teachings of Scripture.
Modern cosmology confirms that the universe had a definite beginning, commonly referred to as the Big Bang. This aligns with the biblical assertion in Genesis 1:1: “In the beginning, God created the heavens and the earth.” The necessity of a cause beyond time, space, and matter points to a transcendent Creator.
The complexity and order observed in the universe suggest intentional design:
These observations support the idea of an intelligent Designer, as described in the Bible.
The fossil record presents several features consistent with a global flood as described in Genesis:
These findings suggest a catastrophic event, like a global flood, better explains the fossil record than slow, gradual processes.
Many pioneers of modern science were devout Christians who believed that the universe, created by a rational God, could be studied and understood:
Their faith motivated their scientific pursuits, and the Christian worldview provided the philosophical foundation for the scientific method.
The Bible has demonstrated remarkable historical and prophetic accuracy:
These aspects underscore the reliability and divine inspiration of Scripture.
The existence of objective moral values and duties suggests a source beyond human opinion:
Without a transcendent source, morality becomes subjective and loses its binding authority.
Beyond intellectual evidence, the transformative power of the Christian faith is evident in countless lives:
The convergence of scientific evidence, historical reliability, moral reasoning, and personal experience builds a compelling case for the Christian worldview. Far from being a blind leap of faith, Christianity offers a rational and evidence-based foundation for understanding reality.
Note: For a more in-depth exploration of these topics, consider reading works by authors such as C.S. Lewis, Lee Strobel, John Lennox, and Nabeel Qureshi, who have extensively addressed the intersection of faith science and reason.